### WordPress - Web publishing software
Copyright 2011-2019 by the contributors
This program is free software; you can redistribute it and/or modify
it under the terms of the GNU General Public License as published by
the Free Software Foundation; either version 2 of the License, or
(at your option) any later version.
This program is distributed in the hope that it will be useful,
but WITHOUT ANY WARRANTY; without even the implied warranty of
MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the
GNU General Public License for more details.
You should have received a copy of the GNU General Public License
along with this program; if not, write to the Free Software
Foundation, Inc., 51 Franklin St, Fifth Floor, Boston, MA 02110-1301 USA
This program incorporates work covered by the following copyright and
permission notices:
b2 is (c) 2001, 2002 Michel Valdrighi - m@tidakada.com -
http://tidakada.com
Wherever third party code has been used, credit has been given in the code's
comments.
b2 is released under the GPL
and
WordPress - Web publishing software
Copyright 2003-2010 by the contributors
WordPress is released under the GPL
---
### GNU GENERAL PUBLIC LICENSE
Version 2, June 1991
Copyright (C) 1989, 1991 Free Software Foundation, Inc.
51 Franklin Street, Fifth Floor, Boston, MA 02110-1301, USA
Everyone is permitted to copy and distribute verbatim copies
of this license document, but changing it is not allowed.
### Preamble
The licenses for most software are designed to take away your freedom
to share and change it. By contrast, the GNU General Public License is
intended to guarantee your freedom to share and change free
software--to make sure the software is free for all its users. This
General Public License applies to most of the Free Software
Foundation's software and to any other program whose authors commit to
using it. (Some other Free Software Foundation software is covered by
the GNU Lesser General Public License instead.) You can apply it to
your programs, too.
When we speak of free software, we are referring to freedom, not
price. Our General Public Licenses are designed to make sure that you
have the freedom to distribute copies of free software (and charge for
this service if you wish), that you receive source code or can get it
if you want it, that you can change the software or use pieces of it
in new free programs; and that you know you can do these things.
To protect your rights, we need to make restrictions that forbid
anyone to deny you these rights or to ask you to surrender the rights.
These restrictions translate to certain responsibilities for you if
you distribute copies of the software, or if you modify it.
For example, if you distribute copies of such a program, whether
gratis or for a fee, you must give the recipients all the rights that
you have. You must make sure that they, too, receive or can get the
source code. And you must show them these terms so they know their
rights.
We protect your rights with two steps: (1) copyright the software, and
(2) offer you this license which gives you legal permission to copy,
distribute and/or modify the software.
Also, for each author's protection and ours, we want to make certain
that everyone understands that there is no warranty for this free
software. If the software is modified by someone else and passed on,
we want its recipients to know that what they have is not the
original, so that any problems introduced by others will not reflect
on the original authors' reputations.
Finally, any free program is threatened constantly by software
patents. We wish to avoid the danger that redistributors of a free
program will individually obtain patent licenses, in effect making the
program proprietary. To prevent this, we have made it clear that any
patent must be licensed for everyone's free use or not licensed at
all.
The precise terms and conditions for copying, distribution and
modification follow.
### TERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION
**0.** This License applies to any program or other work which
contains a notice placed by the copyright holder saying it may be
distributed under the terms of this General Public License. The
"Program", below, refers to any such program or work, and a "work
based on the Program" means either the Program or any derivative work
under copyright law: that is to say, a work containing the Program or
a portion of it, either verbatim or with modifications and/or
translated into another language. (Hereinafter, translation is
included without limitation in the term "modification".) Each licensee
is addressed as "you".
Activities other than copying, distribution and modification are not
covered by this License; they are outside its scope. The act of
running the Program is not restricted, and the output from the Program
is covered only if its contents constitute a work based on the Program
(independent of having been made by running the Program). Whether that
is true depends on what the Program does.
**1.** You may copy and distribute verbatim copies of the Program's
source code as you receive it, in any medium, provided that you
conspicuously and appropriately publish on each copy an appropriate
copyright notice and disclaimer of warranty; keep intact all the
notices that refer to this License and to the absence of any warranty;
and give any other recipients of the Program a copy of this License
along with the Program.
You may charge a fee for the physical act of transferring a copy, and
you may at your option offer warranty protection in exchange for a
fee.
**2.** You may modify your copy or copies of the Program or any
portion of it, thus forming a work based on the Program, and copy and
distribute such modifications or work under the terms of Section 1
above, provided that you also meet all of these conditions:
**a)** You must cause the modified files to carry prominent notices
stating that you changed the files and the date of any change.
**b)** You must cause any work that you distribute or publish, that in
whole or in part contains or is derived from the Program or any part
thereof, to be licensed as a whole at no charge to all third parties
under the terms of this License.
**c)** If the modified program normally reads commands interactively
when run, you must cause it, when started running for such interactive
use in the most ordinary way, to print or display an announcement
including an appropriate copyright notice and a notice that there is
no warranty (or else, saying that you provide a warranty) and that
users may redistribute the program under these conditions, and telling
the user how to view a copy of this License. (Exception: if the
Program itself is interactive but does not normally print such an
announcement, your work based on the Program is not required to print
an announcement.)
These requirements apply to the modified work as a whole. If
identifiable sections of that work are not derived from the Program,
and can be reasonably considered independent and separate works in
themselves, then this License, and its terms, do not apply to those
sections when you distribute them as separate works. But when you
distribute the same sections as part of a whole which is a work based
on the Program, the distribution of the whole must be on the terms of
this License, whose permissions for other licensees extend to the
entire whole, and thus to each and every part regardless of who wrote
it.
Thus, it is not the intent of this section to claim rights or contest
your rights to work written entirely by you; rather, the intent is to
exercise the right to control the distribution of derivative or
collective works based on the Program.
In addition, mere aggregation of another work not based on the Program
with the Program (or with a work based on the Program) on a volume of
a storage or distribution medium does not bring the other work under
the scope of this License.
**3.** You may copy and distribute the Program (or a work based on it,
under Section 2) in object code or executable form under the terms of
Sections 1 and 2 above provided that you also do one of the following:
**a)** Accompany it with the complete corresponding machine-readable
source code, which must be distributed under the terms of Sections 1
and 2 above on a medium customarily used for software interchange; or,
**b)** Accompany it with a written offer, valid for at least three
years, to give any third party, for a charge no more than your cost of
physically performing source distribution, a complete machine-readable
copy of the corresponding source code, to be distributed under the
terms of Sections 1 and 2 above on a medium customarily used for
software interchange; or,
**c)** Accompany it with the information you received as to the offer
to distribute corresponding source code. (This alternative is allowed
only for noncommercial distribution and only if you received the
program in object code or executable form with such an offer, in
accord with Subsection b above.)
The source code for a work means the preferred form of the work for
making modifications to it. For an executable work, complete source
code means all the source code for all modules it contains, plus any
associated interface definition files, plus the scripts used to
control compilation and installation of the executable. However, as a
special exception, the source code distributed need not include
anything that is normally distributed (in either source or binary
form) with the major components (compiler, kernel, and so on) of the
operating system on which the executable runs, unless that component
itself accompanies the executable.
If distribution of executable or object code is made by offering
access to copy from a designated place, then offering equivalent
access to copy the source code from the same place counts as
distribution of the source code, even though third parties are not
compelled to copy the source along with the object code.
**4.** You may not copy, modify, sublicense, or distribute the Program
except as expressly provided under this License. Any attempt otherwise
to copy, modify, sublicense or distribute the Program is void, and
will automatically terminate your rights under this License. However,
parties who have received copies, or rights, from you under this
License will not have their licenses terminated so long as such
parties remain in full compliance.
**5.** You are not required to accept this License, since you have not
signed it. However, nothing else grants you permission to modify or
distribute the Program or its derivative works. These actions are
prohibited by law if you do not accept this License. Therefore, by
modifying or distributing the Program (or any work based on the
Program), you indicate your acceptance of this License to do so, and
all its terms and conditions for copying, distributing or modifying
the Program or works based on it.
**6.** Each time you redistribute the Program (or any work based on
the Program), the recipient automatically receives a license from the
original licensor to copy, distribute or modify the Program subject to
these terms and conditions. You may not impose any further
restrictions on the recipients' exercise of the rights granted herein.
You are not responsible for enforcing compliance by third parties to
this License.
**7.** If, as a consequence of a court judgment or allegation of
patent infringement or for any other reason (not limited to patent
issues), conditions are imposed on you (whether by court order,
agreement or otherwise) that contradict the conditions of this
License, they do not excuse you from the conditions of this License.
If you cannot distribute so as to satisfy simultaneously your
obligations under this License and any other pertinent obligations,
then as a consequence you may not distribute the Program at all. For
example, if a patent license would not permit royalty-free
redistribution of the Program by all those who receive copies directly
or indirectly through you, then the only way you could satisfy both it
and this License would be to refrain entirely from distribution of the
Program.
If any portion of this section is held invalid or unenforceable under
any particular circumstance, the balance of the section is intended to
apply and the section as a whole is intended to apply in other
circumstances.
It is not the purpose of this section to induce you to infringe any
patents or other property right claims or to contest validity of any
such claims; this section has the sole purpose of protecting the
integrity of the free software distribution system, which is
implemented by public license practices. Many people have made
generous contributions to the wide range of software distributed
through that system in reliance on consistent application of that
system; it is up to the author/donor to decide if he or she is willing
to distribute software through any other system and a licensee cannot
impose that choice.
This section is intended to make thoroughly clear what is believed to
be a consequence of the rest of this License.
**8.** If the distribution and/or use of the Program is restricted in
certain countries either by patents or by copyrighted interfaces, the
original copyright holder who places the Program under this License
may add an explicit geographical distribution limitation excluding
those countries, so that distribution is permitted only in or among
countries not thus excluded. In such case, this License incorporates
the limitation as if written in the body of this License.
**9.** The Free Software Foundation may publish revised and/or new
versions of the General Public License from time to time. Such new
versions will be similar in spirit to the present version, but may
differ in detail to address new problems or concerns.
Each version is given a distinguishing version number. If the Program
specifies a version number of this License which applies to it and
"any later version", you have the option of following the terms and
conditions either of that version or of any later version published by
the Free Software Foundation. If the Program does not specify a
version number of this License, you may choose any version ever
published by the Free Software Foundation.
**10.** If you wish to incorporate parts of the Program into other
free programs whose distribution conditions are different, write to
the author to ask for permission. For software which is copyrighted by
the Free Software Foundation, write to the Free Software Foundation;
we sometimes make exceptions for this. Our decision will be guided by
the two goals of preserving the free status of all derivatives of our
free software and of promoting the sharing and reuse of software
generally.
**NO WARRANTY**
**11.** BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO
WARRANTY FOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.
EXCEPT WHEN OTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR
OTHER PARTIES PROVIDE THE PROGRAM "AS IS" WITHOUT WARRANTY OF ANY
KIND, EITHER EXPRESSED OR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE
IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR
PURPOSE. THE ENTIRE RISK AS TO THE QUALITY AND PERFORMANCE OF THE
PROGRAM IS WITH YOU. SHOULD THE PROGRAM PROVE DEFECTIVE, YOU ASSUME
THE COST OF ALL NECESSARY SERVICING, REPAIR OR CORRECTION.
**12.** IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN
WRITING WILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY
AND/OR REDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU
FOR DAMAGES, INCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR
CONSEQUENTIAL DAMAGES ARISING OUT OF THE USE OR INABILITY TO USE THE
PROGRAM (INCLUDING BUT NOT LIMITED TO LOSS OF DATA OR DATA BEING
RENDERED INACCURATE OR LOSSES SUSTAINED BY YOU OR THIRD PARTIES OR A
FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER PROGRAMS), EVEN IF
SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE POSSIBILITY OF SUCH
DAMAGES.
### END OF TERMS AND CONDITIONS
### How to Apply These Terms to Your New Programs
If you develop a new program, and you want it to be of the greatest
possible use to the public, the best way to achieve this is to make it
free software which everyone can redistribute and change under these
terms.
To do so, attach the following notices to the program. It is safest to
attach them to the start of each source file to most effectively
convey the exclusion of warranty; and each file should have at least
the "copyright" line and a pointer to where the full notice is found.
one line to give the program's name and an idea of what it does.
Copyright (C) yyyy name of author
This program is free software; you can redistribute it and/or
modify it under the terms of the GNU General Public License
as published by the Free Software Foundation; either version 2
of the License, or (at your option) any later version.
This program is distributed in the hope that it will be useful,
but WITHOUT ANY WARRANTY; without even the implied warranty of
MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the
GNU General Public License for more details.
You should have received a copy of the GNU General Public License
along with this program; if not, write to the Free Software
Foundation, Inc., 51 Franklin Street, Fifth Floor, Boston, MA 02110-1301, USA.
Also add information on how to contact you by electronic and paper
mail.
If the program is interactive, make it output a short notice like this
when it starts in an interactive mode:
Gnomovision version 69, Copyright (C) year name of author
Gnomovision comes with ABSOLUTELY NO WARRANTY; for details
type `show w'. This is free software, and you are welcome
to redistribute it under certain conditions; type `show c'
for details.
The hypothetical commands \`show w' and \`show c' should show the
appropriate parts of the General Public License. Of course, the
commands you use may be called something other than \`show w' and
\`show c'; they could even be mouse-clicks or menu items--whatever
suits your program.
You should also get your employer (if you work as a programmer) or
your school, if any, to sign a "copyright disclaimer" for the program,
if necessary. Here is a sample; alter the names:
Yoyodyne, Inc., hereby disclaims all copyright
interest in the program `Gnomovision'
(which makes passes at compilers) written
by James Hacker.
signature of Ty Coon, 1 April 1989
Ty Coon, President of Vice
This General Public License does not permit incorporating your program
into proprietary programs. If your program is a subroutine library,
you may consider it more useful to permit linking proprietary
applications with the library. If this is what you want to do, use the
[GNU Lesser General Public
License](http://www.gnu.org/licenses/lgpl.html) instead of this
License.
{"id":6659,"date":"2024-06-26T07:36:31","date_gmt":"2024-06-26T07:36:31","guid":{"rendered":"http:\/\/dev.teal-server.com\/iremodel\/?p=6659"},"modified":"2024-06-26T09:21:01","modified_gmt":"2024-06-26T09:21:01","slug":"pdf-gorunmeyen-kadinlarin-yazgisi-faheler-orta-ca-619","status":"publish","type":"post","link":"http:\/\/dev.teal-server.com\/iremodel\/2024\/06\/26\/pdf-gorunmeyen-kadinlarin-yazgisi-faheler-orta-ca-619\/","title":{"rendered":"PDF G\u00d6R\u00dcNMEYEN KADINLARIN YAZGISI: FAH\u0130\u015eELER ORTA \u00c7A\u011e AVRUPASINDA HUKUKSAL VE TOPLUMSAL KONUMLARI PDF"},"content":{"rendered":"
Kamathipura, \u0130ngiliz i\u015fgalciler i\u00e7in b\u00fcy\u00fck bir genelev olarak ortaya \u00e7\u0131kt\u0131. Hindistan’\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 takiben yerel bir m\u00fc\u015fteri kitlesine ge\u00e7ti. Ahlaks\u0131z Trafik \u00d6nleme Yasas\u0131 teorik olarak 1956’da ticari seks ticaretini yasaklasa da, Hindistan’\u0131n fuhu\u015f kar\u015f\u0131t\u0131 yasalar\u0131 genellikle kamu d\u00fczeni kanunlar\u0131 olarak uygulanmakta ve geleneksel olarak uygulanmaktad\u0131r. Fahi\u015felik belirli alanlarla s\u0131n\u0131rl\u0131 oldu\u011fu s\u00fcrece genel olarak tolere edilir. Yeni d\u00f6n\u00fc\u015ft\u00fcr\u00fclen Reccared I, birinci y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda \u0130spanya’n\u0131n Vizigot Kral\u0131, \u00fclkesini H\u0131ristiyan ideolojisiyle uyumlu hale getirme \u00e7abas\u0131n\u0131n bir par\u00e7as\u0131 olarak fuhu\u015fu yasaklad\u0131.<\/p>\n
Fahi\u015flerin \u00e7al\u0131\u015fma ve g\u00fcvence sorunlar\u0131, toplumda genellikle g\u00f6rmezden gelinen, ancak olduk\u00e7a ciddi ve acil bir konudur. Fahi\u015feler, genellikle yasal olmayan yollardan \u00e7al\u0131\u015ft\u0131r\u0131ld\u0131klar\u0131 i\u00e7in herhangi bir i\u015f g\u00fcvencesi veya sosyal g\u00fcvenceleri bulunmamaktad\u0131r. Bu durum, fahi\u015felerin sa\u011fl\u0131k hakk\u0131n\u0131n korunmas\u0131n\u0131 zorla\u015ft\u0131rmakta ve insan haklar\u0131 ihlallerine neden olmaktad\u0131r.<\/p>\n
fahi\u015felerin oldu\u011fu site<\/a>, \u0130stanbul’da, T\u00fcrkiye’de y\u00fczy\u0131llard\u0131r var olan bir ger\u00e7ektir. Fahi\u015felik \u00f6z\u00fcnde para veya di\u011fer de\u011ferli e\u015fyalar kar\u015f\u0131l\u0131\u011f\u0131nda cinsel hizmetlerin ticaretidir. \u0130stanbul’da fuhu\u015f uzun ve karma\u015f\u0131k bir tarihe sahiptir ve genellikle \u015fehrin k\u00fclt\u00fcrel ve dini \u00e7e\u015fitlili\u011finin bir simgesi olarak g\u00f6r\u00fcl\u00fcr. Bu, kendilerinin yozla\u015fm\u0131\u015f a\u015fk i\u00e7in \u00f6deme yapacak kadar kazanabilecekleri anlam\u0131na gelir. Sadece \u00abemmek\u00bb de\u011fil, bu son derece mant\u0131ks\u0131z olurdu.<\/p>\nNe olursa olsun, fuhu\u015f \u015fehrin k\u00fclt\u00fcr\u00fcn\u00fcn, ekonomisinin ve tarihinin \u00f6nemli bir par\u00e7as\u0131 olmaya devam ediyor ve muhtemelen daha on y\u0131llar boyunca \u0130stanbul’un bir par\u00e7as\u0131 olmaya devam edecek. Daha fakir \u00fclkelerle \u00e7evrili b\u00fcy\u00fcyen bir ekonomiye sahip yar\u0131 sanayile\u015fmi\u015f bir \u00fclke olan G\u00fcney Afrika , avlar\u0131n\u0131 daha fakir \u00fclkelerden ihra\u00e7 etmek isteyen uluslararas\u0131 seks ka\u00e7ak\u00e7\u0131lar\u0131 i\u00e7in do\u011fal bir cennettir. Daha da k\u00f6t\u00fcs\u00fc, G\u00fcney Afrika’n\u0131n kendi ba\u015f\u0131na ciddi bir ev i\u00e7i fuhu\u015f sorunu var – fahi\u015felerin tahminen y\u00fczde 25’i \u00e7ocuklar.<\/p>\n
\n- Dinleyicilerin \u00e7ok e\u011flendi\u011fi, ruhlara ve g\u00f6n\u00fcllere ferahl\u0131k verdi\u011fi, temsillerde kad\u0131n ve erkek sanat\u00e7\u0131lar\u0131n bir arada yer ald\u0131\u011f\u0131 yine \u00c7in kaynaklar\u0131nda belirtiliyor.<\/li>\n
- Genel olarak, fahi\u015flerin m\u00fc\u015fteri profili ve istekleri konusu, bu mesle\u011fi yapan bireylerin ya\u015fad\u0131\u011f\u0131 deneyimlerin ve mesleki risklerin anla\u015f\u0131lmas\u0131 i\u00e7in olduk\u00e7a \u00f6nemlidir ve fahi\u015flikle m\u00fccadele \u00e7al\u0131\u015fmalar\u0131 i\u00e7in de dikkate al\u0131nmas\u0131 gereken bir konudur.<\/li>\n
- Ne Moskova’da ne de ba\u015fka bir \u015fehirde bir fahi\u015fe bulmakta sorun olmayacak.<\/li>\n
- Analar\u0131n bug\u00fcnk\u00fc evl\u00e2tlar\u0131na verece\u011fi terbiye eski devirlerdeki gibi basit de\u011fildir.<\/li>\n
- \u00d6zbekler Aksaray, Laleli, Fatih, \u015eehremini, \u00c7apa\u2019da; Afrikal\u0131lar ise Taksim\u2019de hakim…<\/li>\n<\/ul>\n
G\u00fcnd\u00fczleri prestijli bir hukuk firmas\u0131nda \u00e7al\u0131\u015f\u0131yor ve ak\u015famlar\u0131 tutkulu bir a\u015fk rahibesine d\u00f6n\u00fc\u015f\u00fcyor. O sadece 20 ya\u015f\u0131nda ama zaten de\u011ferini biliyor ve yeti\u015fkin zengin erkekler aras\u0131nda inan\u0131lmaz bir pop\u00fclerlik kazand\u0131. \u00d6mr\u00fc uzat\u0131lan a\u015f\u0131lar\u0131 uygulamalar\u0131 i\u00e7in talimat verilen hastane \u00e7al\u0131\u015fanlar\u0131, t\u0131bbi sak\u0131ncalar\u0131 belirterek tutanak tutacaklar\u0131n\u0131 s\u00f6ylemi\u015fler. Tabii ki yeni sa\u011fl\u0131k ve n\u00fcfus planlamas\u0131ndan habersizler! Rabia Naz\u2019\u0131n babas\u0131n\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 yapt\u0131r\u0131mlara u\u011framam\u0131\u015flar hen\u00fcz.<\/p>\n
\u0130stanbul’daki fahi\u015felerin \u00e7o\u011fu Rusya, \u00d6zbekistan, Ukrayna ve Romanya gibi \u00fclkelerden gelen g\u00f6\u00e7men kad\u0131nlar. Bu kad\u0131nlar\u0131n \u00e7o\u011fu insan ticareti ma\u011fduru ve T\u00fcrkiye’de genellikle yasal stat\u00fcleri yok. Sonu\u00e7 olarak, s\u00f6m\u00fcr\u00fc ve istismara kar\u015f\u0131 savunmas\u0131zd\u0131rlar. \u0130stanbul’daki seks end\u00fcstrisi olduk\u00e7a karl\u0131 ve bir\u00e7ok fahi\u015fe, para kazanmak ve kendilerini ve ailelerini ge\u00e7indirmek i\u00e7in \u015fehirde \u00e7al\u0131\u015fmaktan ba\u015fka se\u00e7enekleri olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. Bizim toplumumuzun ba\u015far\u0131 g\u00f6sterememesinin sebebi kad\u0131nlar\u0131m\u0131za kar\u015f\u0131 g\u00f6sterdi\u011fimiz ilgisizlik kusurdan do\u011fmaktad\u0131r.<\/p>\n
Ak\u015fam Yeme\u011fi Partisi Hakk\u0131nda, Feminist Sanat Enstalasyonu, Judy Chicago<\/h2>\n
Bu politikalar\u0131n etkili bir \u015fekilde uygulanmas\u0131, fuhu\u015fla m\u00fccadelede ba\u015far\u0131ya ula\u015fmak i\u00e7in hayati \u00f6neme sahiptir. Bunun yan\u0131 s\u0131ra, h\u00fck\u00fcmetler, fahi\u015flerin sosyal ve ekonomik durumlar\u0131n\u0131 iyile\u015ftirmek i\u00e7in destek programlar\u0131 da uygulayabilir. Bu programlar, fahi\u015felerin ba\u015fka bir i\u015f bulmalar\u0131n\u0131 ve fahi\u015flikten \u00e7\u0131kmalar\u0131n\u0131 te\u015fvik etmeyi ama\u00e7lar.<\/p>\n
\n- Ceza Hukuku De\u011fi\u015fiklik Yasas\u0131 32, insan ticaretini hedeflemektedir.<\/li>\n
- Burada maliyet zaten daha y\u00fcksek olacak, yakla\u015f\u0131k y\u00fcz dolar.<\/li>\n
- Ancak, bu kelimeleri do\u011frulayan ger\u00e7ek say\u0131lar\u0131 bulmaya \u00e7al\u0131\u015f\u0131rsan\u0131z, bunlar\u0131n do\u011fru olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz.<\/li>\n
- Bu ki\u015filer, kendilerini de\u011fersiz hissetmeleri sonucu, cinsellik \u00fczerinden para kazanmay\u0131 bir \u00e7\u0131k\u0131\u015f yolu olarak g\u00f6rebilirler.<\/li>\n
- Osmanl\u0131 d\u00f6nemindeki minyat\u00fcrlere bakt\u0131\u011f\u0131m\u0131zda da yine \u00e7engin kad\u0131nlar taraf\u0131ndan icra edildi\u011fini, Sel\u00e7uklu seramiklerine bakt\u0131\u011f\u0131m\u0131zda da yine \u00e7engin kad\u0131nlar taraf\u0131ndan icra edildi\u011fini g\u00f6rmekteyiz.<\/li>\n
- \u015eehirde 10.000’den fazla seks i\u015f\u00e7isi oldu\u011fu tahmin ediliyor ve bu da onu Avrupa’n\u0131n en b\u00fcy\u00fck k\u0131rm\u0131z\u0131 \u0131\u015f\u0131k b\u00f6lgelerinden biri yap\u0131yor.<\/li>\n<\/ul>\n
Fahi\u015f olma durumu genellikle yasal olarak su\u00e7 kapsam\u0131na girer ve cezai yapt\u0131r\u0131mlar\u0131 vard\u0131r. Fahi\u015felerin genellikle zorunlu olarak bu mesle\u011fi se\u00e7tikleri d\u00fc\u015f\u00fcn\u00fclse de bir\u00e7ok farkl\u0131 sebepten dolay\u0131 bu yolu se\u00e7ebilirler. \u0130lk bak\u0131\u015fta Hannah’n\u0131n ba\u015far\u0131l\u0131, ne\u015feli ve yasalara sayg\u0131l\u0131 bir k\u0131z oldu\u011fu g\u00f6r\u00fcl\u00fcyor. Ama asl\u0131nda, \u0130ngiliz ba\u015fkentindeki se\u00e7kin ve y\u00fcksek \u00fccretli seks i\u015f\u00e7ilerinden biridir.<\/p>\n
End\u00fcstriyel Tar\u0131mla Gelen \u00c7ift\u00e7i ve T\u00fcketici Sorunlar\u0131n\u0131n \u00c7\u00f6z\u00fcm \u00d6nerisi: Agroekoloji<\/h2>\n
Yani \u0130ran ya da Roma medeniyetinde oldu\u011fu gibi erke\u011fin mutlak bir hakimiyeti s\u00f6z konusu de\u011fildir\u201d \u015feklinde s\u00f6zlerini s\u00fcrd\u00fcrd\u00fc. Afet \u0130nan, Tarih boyunca T\u00fcrk Kad\u0131n\u0131n Hak ve G\u00f6revleri, Mill\u0131\u0302 E\u011fitim Bas\u0131mevi, s. Lidya’l\u0131 gen\u00e7 k\u0131zlar fahi\u015feli\u011fi evleninceye dek \u00e7eyizlerini haz\u0131rlamak i\u00e7in s\u00fcrekli yapm\u0131\u015flard\u0131r.<\/p>\n
\n- Uygulad\u0131\u011f\u0131m bu y\u00f6ntem i\u015fe yarad\u0131 ve g\u00fcnden g\u00fcne favorilerine ekleyen kad\u0131n say\u0131s\u0131 \u00e7o\u011fald\u0131.<\/li>\n
- Belki de bu nedenle fuhu\u015fa kar\u015f\u0131 tutum eskisinden \u00e7ok daha ho\u015fg\u00f6r\u00fcl\u00fc hale geldi.<\/li>\n
- Haftas\u0131nda h\u0131zlanana kadar insan olmad\u0131klar\u0131n\u0131 \u00f6\u011fretti.<\/li>\n
- Bu politikalar\u0131n etkili bir \u015fekilde uygulanmas\u0131, fuhu\u015fla m\u00fccadelede ba\u015far\u0131ya ula\u015fmak i\u00e7in hayati \u00f6neme sahiptir.<\/li>\n
- Dahas\u0131, toplumda b\u00fcy\u00fck para i\u00e7in b\u00f6yle bir v\u00fccut ticaretini alg\u0131laman\u0131n \u00e7ok daha kolay oldu\u011fu ve belirli bir utan\u00e7 olarak g\u00f6r\u00fclmedi\u011fi g\u00f6r\u00fcl\u00fcyor.<\/li>\n<\/ul>\n
Buna ra\u011fmen, toplumda kabul g\u00f6rmek ve hayatta kalmak ad\u0131na \u00e7o\u011fu fahi\u015fe bu mesle\u011fi s\u00fcrd\u00fcrmek zorunda kal\u0131r. M\u00fclteci kamplarndan ayr\u0131lan ve \u00fclkenin d\u00f6rt bir yan\u0131na da\u011f\u0131lan m\u00fclteciler, temel bar\u0131nma ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in farkl\u0131 i\u015f alanlar\u0131na y\u00f6neldiler. Ayn zamanda ciddi bir kamusal soruna ve vergi kayb\u0131na neden olan g\u00f6\u00e7men ve m\u00fcltecilere ili\u015fkin ne G\u00f6\u00e7men B\u00fcrosu\u2019nun ne de Sa\u011fl\u0131k Bakanl\u0131\u011f\u0131\u2019n\u0131n sitesinde pek de ayd\u0131nlat\u0131c\u0131 bilgiler bulunmuyor. T\u00fcrkiye\u2019ye fuhu\u015f amac\u0131yla gelen \u00fclkelerin ba\u015f\u0131nda \u00d6zbekistan, ikinci s\u0131rada ise Afrika \u00fclkelerinden Nijerya ve Gana yer al\u0131yor.<\/p>\n
\u0130talya Fuhu\u015fu Kucaklad\u0131<\/h2>\n
“Meslek hayat\u0131mda kendimi ger\u00e7ekten en k\u00f6t\u00fc hissetti\u011fim anlar m\u00fc\u015fterilerimle konu\u015fup bir mal gibi kendimi sundu\u011fum anlad\u0131r” diyen fahi\u015felerin say\u0131s\u0131 hi\u00e7 de az de\u011fildir. Fahi\u015feler genelde toplumdan izole edilirler ve zamanla kendilerine, erke\u011fin b\u00fcr\u00fcnd\u00fc\u011f\u00fc roller olan babal\u0131\u011fa, karde\u015fli\u011fe, a\u011fabeyli\u011fe ve ideal e\u015f kavramlar\u0131na ve topluma yabac\u0131la\u015f\u0131rlar. Fahi\u015felik uyu\u015fturucu al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 da besler ve cinsel yolla bula\u015fan hastal\u0131klar\u0131n sebepleri aras\u0131nda ba\u015fta gelir.<\/p>\n
Yava\u015f yava\u015f, k\u0131zlar kirli mesle\u011fe kat\u0131lmaya \u00e7al\u0131\u015f\u0131yor. \u00d6zellikle bakanl\u0131klarla \u00e7al\u0131\u015fan sa\u011fl\u0131k alan\u0131ndaki baz\u0131 ticari kurulu\u015flar\u0131n inovatif \u00e7al\u0131\u015fmalar\u0131 ise hayli dikkat \u00e7ekici. \u00d6rne\u011fin varis tedavisinde y\u0131llard\u0131r kullan\u0131lan bir ilac\u0131 \u00c7in\u2019den ithal eden \u201car-ge\u201dci firma, ara\u015ft\u0131rma-geli\u015ftirme, inovasyon \u00e7al\u0131\u015fmalar\u0131nda da etiket yenileme y\u00f6ntemini kullanarak \u00fcr\u00fcn\u00fcn de\u011ferini y\u00fckseltiyor, kullan\u0131m alan\u0131n\u0131 de\u011fi\u015ftiriyor, geli\u015ftiriyor. Varisten coronaya deneysel ve yarat\u0131c\u0131 \u00e7al\u0131\u015fma, salg\u0131na \u00e7are aray\u0131\u015f\u0131 kapsam\u0131nda ayr\u0131ca takdire de\u011fer. Eskortlarla ilgili sitede yay\u0131nlanan bilgilerden y\u00f6netim sorumlu de\u011fildir.<\/p>\n
Seks hizmetleri web sitesindeki t\u00fcm bilgiler ziyaret\u00e7iler taraf\u0131ndan sa\u011flanmaktad\u0131r. Cemil Meri\u00e7\u2019in edebiyat ve edebiyat d\u0131\u015f\u0131 alanlardaki \u00e7evirileri, onun, \u201ck\u00fclt\u00fcrle derinlemesine al\u0131\u015fveri\u015f kayg\u0131\u201ds\u0131n\u0131n, \u201cd\u00fc\u015f\u00fcnce mesaisi\u201dnin izlerini ta\u015f\u0131r. Nevada, ABD’nin en liberal b\u00f6lgesi de\u011fil, ancak en \u00f6zg\u00fcrl\u00fck\u00e7\u00fc b\u00f6lgelerden biri olabilir. Eyalet politikac\u0131lar\u0131, s\u00fcrekli olarak, yasalla\u015ft\u0131r\u0131lm\u0131\u015f fahi\u015feli\u011fe ki\u015fisel olarak kar\u015f\u0131 \u00e7\u0131kt\u0131klar\u0131 tavr\u0131n\u0131 benimsiyorlar, ancak bunun eyalet d\u00fczeyinde yasaklanmas\u0131 gerekti\u011fine inanm\u0131yorlar. Daha sonra, baz\u0131 il\u00e7eler genelevleri yasaklad\u0131 ve baz\u0131lar\u0131 yasal olarak faaliyet g\u00f6stermelerine izin verdi.<\/p>\n
\n- Dizi, bu zorlu yola do\u011frudan \u00f6\u011frenci izleyicilerinden gelen se\u00e7kin bir fahi\u015fe olan Kristin’in hikayesini anlat\u0131yor.<\/li>\n
- “Kad\u0131nlar\u0131m\u0131z ilim ve fen sahibi olacaklar ve erkeklerin ge\u00e7tikleri b\u00fct\u00fcn \u00f6\u011fretim basamaklar\u0131n\u00addan ge\u00e7eceklerdir. Kad\u0131nlar toplum ya\u015fam\u0131nda erkek\u00adlerle birlikte y\u00fcr\u00fcyerek birbirinin yard\u0131mc\u0131s\u0131 ve destek\u00e7isi olacaklard\u0131r.”<\/li>\n
- Sohbet s\u0131ras\u0131nda, 5-10 liraya sat\u0131lan saat, parf\u00fcm gibi \u015feylerle ge\u00e7inmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 s\u00f6yledim.<\/li>\n
- Eskortlarla ilgili sitede yay\u0131nlanan bilgilerden y\u00f6netim sorumlu de\u011fildir.<\/li>\n
- “Tarih, T\u00fcrk ink\u0131l\u00e2b\u0131n\u0131 anlat\u0131rken, bunun bir kurtulu\u015f oldu\u011funu en ba\u015fta s\u00f6yleyecektir. Bu kurtulu\u015fun \u00e7e\u015fitli a\u015famalar\u0131 i\u00e7inde de, \u00f6zellikle kad\u0131nlar\u0131n kurtulmas\u0131n\u0131 anacakt\u0131r.”<\/li>\n
- Elbette vergisi \u00f6denen hizmetlerin maliyeti daha y\u00fcksek olmal\u0131d\u0131r.<\/li>\n<\/ul>\n
Argoda ahlaks\u0131z, oruspu, seks \u00e7al\u0131\u015fan\u0131, genel kad\u0131n, k\u00f6t\u00fc i\u015fler yapan ki\u015fi demektir. “Fahi\u015f” toplumsal ahlak ve t\u00f6relere uygun olmayan demektir. Eski kli\u015fenin aksine, fuhu\u015f neredeyse kesinlikle d\u00fcnyan\u0131n en eski mesle\u011fi de\u011fildir.<\/p>\n
Nas\u0131l fahi\u015fe olurlar ve neden onlara ihtiya\u00e7 duyulur?<\/h2>\n
\u0130nsanlar d\u00fcnyaya aln\u0131nda yaz\u0131l\u0131 oldu\u011fu kadar ya\u015famak i\u00e7in gelmi\u015flerdir. Bu sebeple bir toplumun bir organ\u0131 faaliyette bulunurken di\u011fer organ\u0131 i\u015flemezse o toplum felcolmu\u015ftur. Bir toplumun hayat \u00e7al\u0131\u015fmas\u0131 ve muvaffak olmas\u0131 i\u00e7in \u00e7al\u0131\u015fman\u0131n ve muvaffak olabilmenin ba\u011fl\u0131 oldu\u011fu b\u00fct\u00fcn sebep ve \u015fartlar\u0131 benimsemesi gerekir. Bundan \u00f6t\u00fcr\u00fc bizim toplumumuz i\u00e7in ilim ve teknik gerekli ise bunlar\u0131 ayn\u0131 derecede hem erkek, hem de kad\u0131nlar\u0131m\u0131z\u0131n edinmeleri l\u00e2z\u0131md\u0131r. Mal\u00fbmdur ki, her safhada oldu\u011fu gibi sosyal hayatta dahi i\u015f b\u00f6l\u00fcm\u00fc vard\u0131r.<\/p>\n
Hi\u00e7 durmadan utan\u00e7 verici ve sonu gelmeyen uzla\u015fmalarla lekelenen ruh zamanla p\u00f6rs\u00fcr, asil d\u00fc\u015f\u00fcncelerin zembere\u011fi paslan\u0131r, baya\u011f\u0131l\u0131\u011f\u0131n z\u0131vanalar\u0131 y\u0131pran\u0131r ve kendi kendine d\u00f6n\u00fcp durur. \u00d6l\u00fcm kontrol\u00fc \u00fczerinden n\u00fcfus planlamas\u0131 \u00f6ncelikle Anadolu\u2019da ve 10 ya\u015f dolay\u0131ndaki \u00e7ocuklar \u00fczerinde uygulan\u0131yor. Giresun Eynesil\u2019de evinin \u00f6n\u00fcnde yaral\u0131 bulunan 11 ya\u015f\u0131ndaki Rabia Naz da hayata g\u00f6zlerini yummu\u015ftu birka\u00e7 y\u0131l \u00f6nce.<\/p>\n
Y\u00fczy\u0131lda, Bizans saray\u0131nda giydi\u011fi T\u00fcrk tipi elbisenin moda ak\u0131m\u0131 olu\u015fturdu\u011funu, benzer bi\u00e7imde Uygur kad\u0131nlar\u0131 ve K\u00f6kt\u00fcrk kad\u0131nlar\u0131n\u0131n k\u0131yafetleri \u00c7in\u2019de taklit edildi\u011fini aktard\u0131. D\u00fcnyada hi\u00e7bir milletin kad\u0131n\u0131, “Ben Anadolu kad\u0131n\u0131ndan daha fazla \u00e7al\u0131\u015ft\u0131m, milletimi kurtulu\u015fa ve zafere g\u00f6t\u00fcrmekte Anadolu kad\u0131n\u0131 kadar hizmet g\u00f6sterdim” diyemez. Belki de bu nedenle fuhu\u015fa kar\u015f\u0131 tutum eskisinden \u00e7ok daha ho\u015fg\u00f6r\u00fcl\u00fc hale geldi. Fahi\u015felerin her y\u0131l vergi \u00f6demesine yasal olarak izin vermek ve bunu zorunlu k\u0131lmak i\u00e7in giderek daha fazla teklif var. Arama yapan erkekler i\u00e7in kad\u0131nlara g\u00f6re biraz daha az reklam var.<\/p>\n
Fahi\u015felerin \u00e7al\u0131\u015fma ko\u015fullar\u0131 genellikle son derece k\u00f6t\u00fcd\u00fcr. \u00c7o\u011fu fahi\u015fe, cinsel istismara ve \u015fiddete maruz kalmaktad\u0131r ve bu durum onlar\u0131n psikolojik sa\u011fl\u0131klar\u0131n\u0131 olumsuz etkilemektedir. Ayr\u0131ca, fahi\u015felerin \u00e7al\u0131\u015fma alanlar\u0131 genellikle denetimsiz oldu\u011fu i\u00e7in, hastal\u0131k bula\u015fma riskleri de olduk\u00e7a y\u00fcksektir. Fahi\u015felerin profili ve ya\u015fam ko\u015fullar\u0131, toplumsal bir sorun olarak g\u00f6r\u00fclmeli ve bu konuda \u00f6n yarg\u0131lardan ar\u0131nm\u0131\u015f, insan haklar\u0131na sayg\u0131l\u0131 bir yakla\u015f\u0131m benimsenmelidir.<\/p>\n
\n- H\u00fck\u00fcmet taraf\u0131ndan fuhu\u015fu d\u00fczenleyen yeni d\u00fczenlemeleri haz\u0131rlamak i\u00e7in bir grup hukuk\u00e7u g\u00f6revlendirildi.<\/li>\n
- Cemil Meri\u00e7\u2019in edebiyat ve edebiyat d\u0131\u015f\u0131 alanlardaki \u00e7evirileri, onun, \u201ck\u00fclt\u00fcrle derinlemesine al\u0131\u015fveri\u015f kayg\u0131\u201ds\u0131n\u0131n, \u201cd\u00fc\u015f\u00fcnce mesaisi\u201dnin izlerini ta\u015f\u0131r.<\/li>\n
- Bunun d\u0131\u015f\u0131nda hizmet vermedikleri gibi hi\u00e7bir bir \u00f6neri ve teklifi de kabul etmiyorlar.<\/li>\n
- Genellikle toplumda fahi\u015felik sorununu tart\u0131\u015fmaya ilgi vard\u0131r.<\/li>\n
- Bu yeni ve t\u00fcm\u00fcyle bize \u00f6zg\u00fc uygulamada klasik do\u011fum kontrol\u00fc yerine \u00f6l\u00fcm kontrol\u00fc \u00f6ne \u00e7\u0131k\u0131yor.<\/li>\n<\/ul>\n
Bu umum\u00ee i\u015f b\u00f6l\u00fcm\u00fc aras\u0131nda kad\u0131nlar kendilerine ait olan vazifeleri yapacaklar\u0131 gibi ayn\u0131 zamanda sosyal toplulu\u011fun refah\u0131, saadeti i\u00e7in gerekli g\u00fcndelik \u00e7al\u0131\u015fmaya dahil olacaklard\u0131r. Fahi\u015felik yararl\u0131d\u0131r diyenler tarih boyunca az\u0131nl\u0131kta kalm\u0131\u015flard\u0131r. Fakat son y\u0131llarda yaz\u0131l\u0131 ve g\u00f6rsel bas\u0131nda kad\u0131n cinselli\u011fine artan ilgi, feminizm ve di\u011fer \u00f6zg\u00fcrl\u00fck hareketleri kad\u0131nlar\u0131 y\u00fczy\u0131llard\u0131r s\u00fcren bask\u0131 ve esaretten kurtarm\u0131\u015f ve fahi\u015feli\u011fe bak\u0131\u015f a\u00e7\u0131s\u0131nda de\u011fi\u015fikliklere yol a\u00e7m\u0131\u015ft\u0131r. Fahi\u015felik erkekler i\u00e7in toplumun ikiy\u00fczl\u00fc ahl\u00e2k anlay\u0131\u015f\u0131n\u0131n d\u0131\u015fa vurulmas\u0131n\u0131 g\u00f6stermesi, sat\u0131n al\u0131nan makul bir hizmet, psiko-sosyolojik bir terapi, hesap vermeden yap\u0131lan cinsellik olarak g\u00f6r\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r. Fahi\u015felik sayesinde geleneksel cinsellik anlay\u0131\u015f\u0131n\u0131n de\u011fi\u015ferek farkl\u0131 cinsel tekniklerine duyulan \u00f6zlemin, tecav\u00fcz\u00fcn ve cinsel taciz olaylar\u0131n\u0131n en aza indirilebilece\u011fi g\u00f6r\u00fc\u015f\u00fc artmaktad\u0131r. Fahi\u015flerin m\u00fc\u015fteri profili ve istekleri konusu olduk\u00e7a \u00e7e\u015fitlidir ve genellikle cinsel ili\u015fki i\u00e7in fahi\u015felere ba\u015fvuran ki\u015filerin profilleri, talepleri ve istekleri farkl\u0131l\u0131k g\u00f6sterir.<\/p>\n
Sebep, ki\u015finin kendisinde de\u011fil, tamamen paras\u0131z olmas\u0131d\u0131r. Fahi\u015flik su\u00e7u, T\u00fcrk Ceza Kanunu\u2019nda d\u00fczenlenmi\u015f olup, fahi\u015flik yapanlar hakk\u0131nda cezai yapt\u0131r\u0131mlar bulunmaktad\u0131r. New York, 1970 Times Meydan\u0131 b\u00f6lgesi uyu\u015fturucu ve yeti\u015fkin e\u011flence merakl\u0131lar\u0131n\u0131 cezbetti.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kamathipura, \u0130ngiliz i\u015fgalciler i\u00e7in b\u00fcy\u00fck bir genelev olarak ortaya \u00e7\u0131kt\u0131. Hindistan’\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 takiben yerel bir m\u00fc\u015fteri kitlesine ge\u00e7ti. Ahlaks\u0131z Trafik \u00d6nleme Yasas\u0131 teorik olarak 1956’da ticari seks ticaretini yasaklasa da, Hindistan’\u0131n fuhu\u015f kar\u015f\u0131t\u0131 yasalar\u0131 genellikle kamu d\u00fczeni kanunlar\u0131 olarak uygulanmakta ve geleneksel olarak uygulanmaktad\u0131r. Fahi\u015felik belirli alanlarla s\u0131n\u0131rl\u0131 oldu\u011fu s\u00fcrece genel olarak tolere edilir. Yeni …<\/p>\n
PDF G\u00d6R\u00dcNMEYEN KADINLARIN YAZGISI: FAH\u0130\u015eELER ORTA \u00c7A\u011e AVRUPASINDA HUKUKSAL VE TOPLUMSAL KONUMLARI PDF<\/span> Read More »<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[289],"tags":[],"_links":{"self":[{"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/posts\/6659"}],"collection":[{"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/comments?post=6659"}],"version-history":[{"count":1,"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/posts\/6659\/revisions"}],"predecessor-version":[{"id":6660,"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/posts\/6659\/revisions\/6660"}],"wp:attachment":[{"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/media?parent=6659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/categories?post=6659"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/dev.teal-server.com\/iremodel\/wp-json\/wp\/v2\/tags?post=6659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}